Bioethics and Islamic Law: A Fiqh Review of Cloning Practices in the Modern World

Main Article Content

Anang Rohwiyono
Wahyu Septrianto
Nurul Awwaliyyah Mu’jizatur Ridho
Syakira Mafatiha Kalma

Abstract

Cloning has emerged as one of the most controversial breakthroughs in modern biotechnology, sparking widespread debate among scientists and religious scholars. This article examines the development of cloning from a historical perspective, tracing its evolution from early experiments to the latest technological achievements, and assesses its impact within the context of Islamic law. Through a multidisciplinary approach, this study combines historical analysis with Islamic ethical principles to understand how cloning technology interacts with Sharia regulations. In Islam, the creation of life is the exclusive prerogative of Allah, and any human intervention that approaches this process must be seriously considered from an ethical standpoint. This study reviews the views of Islamic scholars and relevant fatwas concerning cloning, as well as explores the differing opinions among Muslim scholars regarding the legality and morality of cloning, both in reproductive and therapeutic contexts. The analysis shows that while therapeutic cloning may be considered permissible under certain circumstances, reproductive cloning is generally viewed as conflicting with fundamental Islamic principles. Through this critical examination, the article makes a significant contribution to the ethical and legal discourse on cloning in Islam, offering valuable insights for scientists, theologians, and policymakers in navigating the moral challenges posed by biotechnological advancements. The article emphasizes the importance of maintaining a balance between scientific innovation and adherence to the core ethical norms of Islam.

Downloads

Download data is not yet available.

Article Details

Section

Articles

References

A, A. O., Putri, A. I., Matthew, K., & Universitas, H. (2023). Perspektif Agama Islam Terhadap Kloning Manusia. Jurnal Al-Aqidah, 6. https://doi.org/10.11111/nusantara.xxxxxxx

Creswell, J. W. (2014). Desain Penelitian: Pendekatan Kualitatif, Kuantitatif, dan Metode Campuran , edisi ke-4 (p. 6). SAGE Publications.

Fadri, Z. (2020). Mengkaji Kloning Manusia Dari Perspektif Hukum Kodrat. Jurnal Al-Aqidah, 12(2), 2. https://doi.org/10.15548/ja.v12i2.2274

Hani, U. (2016). Fenomena Anak Hasil Kloning Dalam Tinjauan Hukum Islam Dan Fiqih Kontemporer. Jurnal AL-ULUM : Jurnal Ilmu Sosial Dan Humaniora, 1(2), 92. https://ojs.uniska-bjm.ac.id/index.php/ALSH/article/view/391

Izza, R., Dalimarta, S., Lestari, A. C., & Faizin, K. (2020). Human Cloning Dalam Tinjauan Filsafat Moral. Proseiding Konferensi Integrasi Interkoneksi Islam Dan Sains, 2(1), 81.

Jauhari, I. (2013). Kesehatan dalam pandangan Islam. Kanun Jurnal Ilmu Hukum, 55, 52. https://doi.org/ISSN: 0854-5499

Maimun, M. (2018). Hak Waris Bagi Anak Hasil Kloning Perspektf Hukum Islam. At-Tafkir, 11(1), 81. https://doi.org/10.32505/at.v11i1.528

Matthew B. Miles, A. Michael Huberman, dan J. S. (2014). Analisis Data Kualitatif: Buku Sumber Metode , edisi ke-3 (p. 9). SAGE Publications.

Moleong, L. J. (2019). Metodologi Penelitian Kualitatif (p. 8). PT Remaja Rosdakarya.

Moosa, E. (2003). Human cloning in Muslim ethics. Voices Across Boundaries, 2(2), 2. https://www.researchgate.net/profile/Ebrahim-Moosa/publication/288875742_Human_cloning_in_Muslim_ethics/links/59d396274585150177f96323/Human-cloning-in-Muslim-ethics.pdf

Rahmayumita, R. (2022). Rekayasa Genetika Ditinjau dari Segi Etika dan Moral dalam Kajian Human Cloning. Jurnal Ilmiah Multi Sciences, 14(2), 56.

Saifuddin, W. A. (2015). Ijtihad dan Implementasinya Dalam Hukum Islam. Forum Kajian Syari’ah Islamiyah, April 2005, 172.

Suryanti, E. (2019). Tinjauan Etika terhadap Kloning Manusia. Titian Ilmu: Jurnal Ilmiah Multi Sciences, 11(1), 174. https://doi.org/10.30599/jti.v11i1.354

Wargasetia, T. L. (2016). Kloning Manusia. August, 12.

Widodo, W. (2003). Kloning Manusia : Sebuah Dilema. In Jurnal Ilmiah Bestari (p. 148).