Komunikasi Hadis Nabi Muhammad Saw Perspektif Komunikasi Persuasif Dan Teori Communication Accomodation
Main Article Content
Abstract
Communication is a crucial element in conveying messages, both in social and religious contexts. In the Islamic tradition, the hadiths of Prophet Muhammad (peace be upon him) function not only as a source of law and moral guidance but also as an effective medium of communication to shape the understanding, attitudes, and behavior of the Muslim community. From the perspective of persuasive communication, the delivery of hadiths can be analyzed based on strategies that emphasize psychological, emotional, and social influence on the questioner, including how the messages are structured to encourage internal acceptance and attitude change. Meanwhile, the Communication Accommodation theory provides a framework for understanding how Prophet Muhammad saw adjusted his communication style, language, and behavior according to the condition and ability of his interlocutors. This study employs a qualitative approach in the form of library research. In this research, the hadiths that are the object of study are first interpreted and then integrated with studies on persuasive communication and Communication Accommodation theory. The results indicate that the analysis of hadiths narrated by Abu Hurairah and Ibn Mas’ud regarding the most virtuous deeds shows that the communication of Prophet Muhammad saw displayed a combination of psychodynamic and socio-cultural persuasive strategies while simultaneously applying the principles of Communication Accommodation, particularly convergence.
Downloads
Article Details
Section

This work is licensed under a Creative Commons Attribution 4.0 International License.
References
Agam, W. (2023). Komunikasi Interpersonal dalam perspektif Al-Qur’an (Studi Kritis terhadap Tafsir Ibn Katsir tentang Komunikasi Keluarga Ibrahim). Universitas PTIQ Jakarta.
Ahmad, A. (2013). Metodologi Pemahaman Hadits: Kajian Ilmu Ma’ānī al-Hadis. Alauddin University Press.
Al-Bukhārī, M. ibn I. A. A. (2001). Ṣaḥīḥ Bukhārī. Dār Ṭaūq al-Najāh.
Al-Khaulī, M. ‘Abd al-A. (2002). Al-Adab al-Nabawī. Dār al-Ma’rifah.
Al-Qasṭalānī. (1905). Irsyād al-Ṣarī li Syarḥ Ṣahīḥ al-Bukhārī. al-Maṭba’ah al-Kubrā al-Amīriyah.
Al-Syafi’ī, S. al-D. al-S. (2004). Al-Majālis al-Wa’ẓiyah fī Syarḥ aḥādīṡ Khair al-Bariyyah Ṣalla allahu ‘alaihi wa sallam min Ṣaḥīḥ al-Bukhārī. Dār al-Kutub al-‘Ilmiyyah.
Andini, S. T., Fajarina, & Siregar, B. (2023). Strategi Akomodasi Komunikasi Antar-Budaya Karyawan Etnis Jawa-Betawi Di Lingkungan Sushi Tei Sudirman. Global Komunika, 6(1), 48–60.
Astuti, H. (2021). Berbakti Kepada Orang Tua dalam Ungkapan Hadis. Jurnal Riset Agama. https://doi.org/10.15575/jra.v1i1.14255
Aw, S. (2011). Komunikasi Interpersonal. Graha Ilmu.
Baṭṭāl, I. (2003). Syarḥ Ṣaḥīḥ al- Bukhārī Li Ibn Baṭṭāl. Maktabah al-Rusyd.
Budiyanto, B. (2025). Implementation of the Prophet Muhammad’s Teaching Methods in Tarbawi Hadiths: A Study of Islamic Educational Values and Their Relevance to Modern Learning. Journal Corner of Education, Linguistics, and Literature. https://doi.org/10.54012/jcell.v4i3.411
Effendy Erwan, Pangestu, Dd. B., & Panggabean, J. Y. (2023). Metode, Tujuan, dan Prinsip-Prinsip Komunikasi Islam. Da’watuna: Journal of Communication and Islamic Broadcasting. https://doi.org/10.47467/dawatuna.v3i4.3111
Husain, A. M. M. I. A. I. M. I. A. I. (n.d.). ‘Umdah al-Qāri’ Syarḥ Ṣaḥīḥ al-Bukhārī. Dār Iḥyā al-Turāṡ al-‘Arabī.
Hussin, M., Seman, H. M., Pa, M. T., Sapar, A. A., Rifain, S. R. M., & Yoyo, Y. (2023). Pendekatan Kinayah dalam Komunikasi Rasulullah SAW. Al-Irsyad: Journal of Islamic and Contemporary Issues. https://doi.org/10.53840/alirsyad.v8i2.406
Mardan. (2010). Al-Qur’an Sebuah Pengantar. Pustaka Mapan.
Masykur, A. D. A., & Yazid, S. (2025). Metode Mengajar Rasulullah Saw. Hikmah : Jurnal Studi Pendidikan Agama Islam. https://doi.org/10.61132/hikmah.v2i1.602
Mauludi, A. (2020). Salat Sebagai Basis Pendidikan Agama Islam: Analisis Teori Cliffort Geertz. 4. https://doi.org/10.30984/jiep.v4i1.1272
Mubarok, & Adnjani, M. D. (2014). Komunikasi Antar Pribadi dalam Masyarakat Majemuk. Dapur Buku.
Muḥammad, ‘Alī ibn. (2002). Mirqāh al-Mafātiḥ Syarḥ Misykāt al-Maṣābīḥ. Dār al-Fikr.
Muir, K., Joinson, A., Cotterill, R., & Dewdney, N. (2017). Linguistic Style Accommodation Shapes Impression Formation and Rapport in Computer-Mediated Communication. Journal of Language and Social Psychology, 36, 525–548. https://doi.org/10.1177/0261927x17701327
Song, Z. (2018). Integrated Co-Cultural Communication Accommodation Strategies. https://doi.org/10.20472/iac.2018.038.039
Syafi’i, A., & Fikriawan, S. (2021). Jihad Kontemporer: Jihad Sebagai Jalan Kehidupan, Bukan Jalan Kematian. Al-Mikraj : Jurnal Studi Islam Dan Humaniora (E-ISSN: 2745-4584). https://doi.org/10.37680/almikraj.v1i1.672
Syah, M. A. (2004). Al-‘Arf al-Syażī Syarḥ Sunan al-Tirmiżī. Dār al-Turāṡ al-‘Arabī.
Tambunan, N., Asri, D. C., & S, A. W. (2023). Communication of Prophet Muhammad Saw and The Musriks. International Journal of Social Health. https://doi.org/10.58860/ijsh.v2i1.19
Usman, A., Sailin, R., & Mutalib, M. (2019). The Prophetic Arts Of Communication: Some Reflections On Humanity. Humanities & Social Sciences Reviews. https://doi.org/10.18510/hssr.2019.7449
West, R., & Turner, L. H. (n.d.). Introducing Communication Theory (Analysis and Application). MC Graw Hill Education.
Zulaiha, E. (2024). Prophet Muhammad’s Communication Strategy Perspective of Tafsir Maudu’i al- Wajiz. International Journal of Nusantara Islam. https://doi.org/10.15575/ijni.v12i1.31073